Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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In the Song of Moses (Deuteronomy 32), Moses says that the vine of Israel grew from a cutting from Sodom’s vine, from the vineyard of Gomorrah. Such vines produce only bitter fruit or worse - venom from dragons ( tanniyn ; vv. 32-33). The image is picked up in Isaiah,…
Yahweh promises to give the land to Abram, but not yet: “for the iniquity of the Amorite is not yet complete (Heb. shalem )” (Genesis 15:16). When their iniquity settles in, when it lives peacefully in the land without opposition or disturbance, then the time is ripe for God to…
It’s one of the most famous passages in Schweitzer’s The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede , perhaps the most famous in all New Testament studies : “The son of man lays hold of the wheel of the world to set…
Two afternoon readings converge nicely. Why does love remain? asks Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ). Why do we need love when we’re perfect? Because for Paul God’s power is perfected in weakness. “We are not as the Gnostics see us,” he…
Augustine ( Answer to Faustus, a Manichean: (Works of Saint Augustine) , 12.31) observes that Joshua’s name was not “thoughtlessly” given to him at birth. Rather, he was first called “Hoshea,” and his name was changed to Joshua/Jesus to make it clear that he was a foreshadowing of a later…
Yahweh tell Ezekiel that he is a singer or a musician who entertains Judah with his sensual song. His song seduces them to listen, but they won’t do what Ezekiel tells them to do (Ezekiel 33:32-33). John and Jesus are also singing prophets, though their tunes are different. John sings…
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