Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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The Torah never mentions breasts as an object of erotic fascination; they are solely nourishment for infants. In the wisdom literature, things are different. Solomon encourages young men to delight in the breasts of their wives - not of another, a strange woman (Proverbs 5) -, and in the Song…
Solomon describes the beauty of his beloved in a neat and symmetrical poem in Song of Songs 7:1-6. Framed by “how beautiful you are” (vv. 1, 6), the poem describes ten features of her body. He starts with her feet and his gaze makes its way up. The ten features…
The old adage applies in spades to the covers of Pride and Prejudice sampled in the NYTBR . Don’t judge the book by any of these covers, especially the Lady Godiva, the Twilight knock-off, and the “smokin’ bad boy Darcy” ones.
Technology promises to accomplish the same things that have always been done more efficiently. Borgmann is skeptical ( Technology and the Character of Contemporary Life: A Philosophical Inquiry ) (45-46), and he summarizes George Sturt’s The Wheelwright’s Shop (Craftsman) to explain the notion of the “concealment” of technology, the fact…
In his Technology and the Character of Contemporary Life: A Philosophical Inquiry , Albert Borgmann makes a crucial distinction between a technical device and its machinery. This is “a specific instance of the means-ends distinction” (43), the machinery being the means by which the device becomes useful to its user.…
Claude Rawson’s review of Alastair Fowler’s Literary Names: Personal Names in English Literature focuses on names used to mock and deride. Swift, for instance, “attached enormous importance to naming and not being named (a characteristic Fowler incidentally identifies with Milton’s fallen angels). Swift scrupulously marked with an ‘X; every reference…
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