Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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It’s unfitting for God to fail to complete His purpose in the world, Anselm says. But his argument seems to imply that God is constrained to save. If this is true, Boso wonders, do we owe Him gratitude? After all, as Anselm himself admits, “when someone acts beneficently against his…
In the course of explaining to Boso why God must have created man in a state of righteousness, Anselm ( Cur deus homo ) analyzes rational nature. Rationality is a power of discrimination ( potestatem discernendi ), and particularly a power of moral discrimination: It distinguishes right and wrong (…
Timothy Larsen reviews Susan Jacoby’s The Great Agnostic: Robert Ingersoll and American Freethought , and finds it to be an “endearing” sample of a disappearing genre of historical writing: hagiography. Larsen observes, “Christian historical writing has now matured to the point where it has dispensed with hagiography. Christian scholars are…
During a graduate seminar yesterday, one of the students highlighted the language of confinement and imprisonment in Galatians 3:23-24. Before faith appeared (presumably a reference to Jesus, Pistos , Revelation 19:11), “we were kept in custody under the law, being shut up to the faith later to be revealed.” “Kept…
The Trinity House web site is live. Today, Pastor Rich Lusk gives a primer on Ash Wednesday and explains how Lent edifies the church.
Ron Rosenbaum thinks Jane Austen is overhyped . Not, he insists, overrated. But lost in what he calls “the tsunami of schlocky, rapturous, over-the-top, wall-to-wall multiplatform of celebration of the 200th anniversary of Pride and Prejudice . He’s got plenty of evidence to back it up: Erotic Austen, Tweeting Elizabeth…
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