Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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In his just-published Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith quotes this remarkable passage from a speech by David Foster Wallace: “In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships.…
AJ Bandstra ( The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching ) takes Paul’s distinguishes “heir” and “slave” in Galatians 4:1, the first referring to Jews and the second to Gentiles. Chapter 3 ends with Paul’s ringing declaration that those who are…
In his Life of Moses (II.20-23) Philo notes the difference between the law of the Jews and the laws of other peoples. Scythians don’t keep Egyptian laws, nor Egyptians Scythian, Asians and Europeans keep to their own laws. But it’s different with the laws of Moses: “They lead after them…
NT Wright has long emphasized the centrality of the prophecy of the temple’s destruction to Jesus’ ministry and teaching. But that has not been as prominent a theme in Wright’s Paul work. In Paul: In Fresh Perspective (56), he makes it clear that he believes “Paul is aware . .…
In his Paul: In Fresh Perspective (19), NT Wright notes that even scholars who have largely abandoned old methods and approaches to Paul cling to old conclusions about Paul. This is evident in their assumptions about the Pauline canon: “The extremely marked stylistic difference between 1 Corinthians and 2 Corinthians…
Mackubin Thomas Owens doesn’t think mixing men and women on the front lines is a good idea: “The glue of unit cohesion is what the Greeks called philia —friendship, comradeship, or brotherly love. In The Warriors: Reflections on Men in Battle , J. Glenn Gray described the importance of philia…
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