Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Love has power to transform the world and lovers. "Love is the answer to the despair in which a reality is lost that knows nothing other than law, fate, and will" (74). Rosenstock-Huessy makes this claim in his Sociology , but he's not being gauzily sentimental. Love takes public form…
What did the fathers who formulated the Nicene Creed mean to assert when they described the relationship between Father and Son with the term homoouios , "same substance"? In what sense "substance" and in what sense "same"? Surveying the usage of this terminology before Nicea, Christopher Stead ( Divine Substance…
Through the administration of the mystery, the manifold wisdom of God is made know through the church to rulers and authorities in the heavenly places (Ephesians 3:9-10). The “mystery” is something hidden in God for ages past and now revealed in Christ. In Ephesians, the mystery is the union of…
Public discourse, it is often argued, has to be conducted in common language, and religious language isn't common. Religion has to be left in the "vestibule." Where does that perception come from? asks Charles Taylor . Taylor traces it to an epistemological distinction: "There is secular reason, which everyone can…
Stephen Holmes ( Quest for the Trinity ) summarizes Gregory of Nyssa's response to Eunomius's use of divine names: "Gregory is scathing about Eunomius's assumption that the divine essence can be adequately named. His arguments on this point are often unsatisfactory, turning regularly on the assumption that the same divine…
Lenn Goodman's essay in Theology and the Soul of the Liberal State presents a devastating critique of Rawlsian political liberalism. The fundamental issue, Goodman claims, is that Rawls treats individual decisions as public acts, and therefore believes that liberalism needs to curtail the influence of ideologies even in the voting…
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