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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Literature

Wilder the Critic

Robert Gottleib reviews Penelope Niven’s Thornton Wilder: A Life in the January 7 issue of The New Yorker . The most interesting bits are selections from Wilder the epistolary literary and cultural critic. There’s this from a 1937 letter talking about the Astaire-Rogers film Swing Time , which Wilder saw…

December 31, 2012

Heroic Hobbits?

At the Real Clear Religion web site, Jeffrey Weiss nails the problem with Peter Jackson’s rendition of Tolkein. Summing up the climax of the Lord of the Rings , Weiss writes: “In book and film, Frodo has heroically carried the Ring to the one spot where it can be destroyed.…

December 30, 2012

Eucharistic meditation

Matthew 7: What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your…

December 30, 2012

Exhortation

“Unless you are converted and become like little children, you cannot inherit the kingdom of God,” Jesus says. To enter His kingdom, we must be needy, eager, dependent, watching the world with wonder. Jesus fills His kingdom with children. But the world and our own flesh makes it difficult to…

December 30, 2012
Literature

Father of the Man

When Lear subjects himself to his daughters, his Fool remarks that he might has well pull down his britches and let his daughters whip him. He is no longer acting like a father; he has become a child in the hands of Goneril and Regan. At the end of the…

December 30, 2012

Trinity House: Matthew Levering Says…

I first discovered Peter Leithart’s writings in the pages of Pro Ecclesia and First Things . Even his earliest writings are striking for their creative engagement with the Christian tradition and for their superb rhetorical power. When I turned to his books, I found a sacramental and political theologian for…

December 29, 2012

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