Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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No, says Anatolios ( Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine , 232-3 ): “we do not find an extended and focused discussion of the likeness between the unity-in-distinction in the human realm and that in the divine realm as a central theme in Gregory’s theology, certainly not…
Lactantius devotes several sections of the Divine Institutes (6.11-12) to an analysis of Roman benefaction and to a sketch of a Christian alternative. He writes that it is “a great work of justice to protect and defend orphans and widows ho are destitute and stand in need of assistance; and…
In his brilliant Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine) , Khaled Anatolios notes that some recent theologians have criticized the Cappadocian “reduction” of the distinction of divine Persons “to the order of causality” (232). Speaking of Gregory of Nyssa in particular, Anatolios responds: “such criticism is based…
The work of Biblical Horizons has played an inestimable role in the shaping and training of the teachers and students at Geneva Academy. Understanding education as part of God’s plan to mature His people, seeing the Church at the center of God’s mission in the world, being God’s people praying…
Marc Bloch once wrote, “feudal Europe was not all feudalized in the same degree or according to the same rhythm and, above all, . . . it was nowhere feudalized completely” ( Feudal Society ). He added, “No doubt is it the fate of every system of human institutions never…
In her revisionist Fiefs and Vassals: The Medieval Evidence Reinterpreted (7-8), Susan Reynolds traces common notions of feudal society, feudalism, feudal system back to sixteenth century legal historians, from where they made their way into Montesquieu and Adam Smith’s historical evolution of political economy: “In smith’s description of feudal government…
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