Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
Showing page 308 of 309
Showing page 35 of 43
It’s terribly hard, Seneca thinks, for a beneficiary to escape the debt of gratitude he owes. The benefactor goes first, and his gift is gratuitous, not a response to a prior gift. The recipient can only catch up if he outstrips the original gift ( On Benefits (The Complete Works…
Christian critics of just war theory sometimes point out that the tradition originates not with Christian thinkers but with pagans, Romans like Cicero. True enough, says James Brundage in his contribution to The Holy War (p. 102), but the Christians who took up the Roman theory modified it. “In Roman…
Joel 2:18: Then the Lord will be zealous for His land, and will have pity on His people. Few books of the Bible portray as bleak a wasteland as Joel. A locust plague leaves the land desolate. A fire consumes everything green: “The land is like the garden of Eden…
Psalm 72:6-7: May he come down like rain upon the mown grass, like showers that water the earth. In his days may the righteous flourish, and abundance of peace till the moon is no more. The Spirit is like water from heaven. Judah is a wasteland “until the Spirit is…
Isaac, Jacob, Joseph, Samson, Samuel, John the Baptist – all were sons of barren women. God makes the barren woman a joyful mother of children. But He does more: He makes those born from the barren the best. He does the same with the land. When the patriarchs first enter…
Psalm 49 is a Psalm of wisdom, a parable and riddle (vv. 3-4). Like other wisdom Psalms, it addresses the question of the prosperity of the wicked - the ancient Israelite version of the problem of evil (vv. 5-6). Being wise when you see the wicked prosper means seeing the…
Showing page 832 of 2212
Your weekly digest for all things Theopolis.
