Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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In John’s gospel, Jesus famously says “I am” again and again. These allude to the Old Testament’s revelation of “I am,” but if we can press the wording, they are also statements about the being of Jesus. Let’s say they are ontological statements. The predicate, though, describes Jesus’ ministry in…
There are some dreams and visions scattered around the Old Testament, but no book as the kind of concentration of dreams as Daniel. Kings dream, and the prophet dreams. In Esther too, the dream of Ahasuerus is the turning point of the story. Zechariah sees a series of visions in…
Salvian the Presbytery was not impressed with the post-Constantinian Roman empire. In his treatise on The Governance of God (translated in Writings of Salvian the Presbyter F ), he denounced the vices of the majority of believers: “The Church herself, which should be the appeaser of God in all things,…
The social vision of Paul’s “Pastoral Epistles” seems so very conservative, so Greco-Romany bourgeois. They seem far too conservative to be genuinely Pauline, according to the consensus view among critical scholars. That reading of the Pastorals is somewhat plausible if one skims the surface. Paul reinforces accepted male-female role distinctions,…
When we read Jonah, our attention is naturally focused on the fascinating character of the prophet. He disobeys and flees, only to be cast a watery grave. He learns his lesson enough to obey the next time, but he’s awfully surly at the end about the withered plant. Insofar as…
When Habakkuk complains that the Lord isn’t doing anything about the violence and flouting of the law in Israel, Yahweh responds by telling the prophet the Chaldeans are coming. That’s not much of an answer, but there’s a hint that the Chaldean forces are from Yahweh: In verse 1:8, the…
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