Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Nobody I’ve read much likes Salman Rushdie’s third-person memoir, Joseph Anton: A Memoir , because nobody much likes the author. Zoe Heller writes the following in the NYRB : “A man living under threat of death for nine years is not to be blamed for occasionally characterizing his plight in…
Naked and “unaccommodated” on a storm-shaken heath, Lear comes to see his failures as a king: “Poor naked wretches, whereso’er you are, / That bide the pelting of this pitiless storm, / How shall your houseless heads and unfed sides, / Your loop’d and window’d raggedness, defend you / From…
In a 2003 article in Perspectives in Religious Studies , Jason Whitlark gives this sharp summary of the classical Greek linkage between charis (grace) and reciprocity: “(1) Charis’s contextual environment was one of reciprocity, not only among humans but also with the gods. (2) Charis was often merited by the…
At the beginning of his treatise on sacrifice, Lucian satirizes a commercialized view of religious rites: “With the Gods, clearly, nothing goes for nothing. Each blessing has its price. Health is to be had, say, for a calf; wealth, for a couple of yoke of oxen; a kingdom, for a…
Tri-City Covenant Church in Somersworth, New Hampshire has been blessed throughout her forty year history by the support and encouragement of the leadership of Trinity Institute. The teaching ministries of the Trinity ministers have provided foundational Biblical teaching to our church and we look forward to supporting this new consolidated…
What is Jesus announcing when He announces the coming of the kingdom of God? It’s hard to come up with a concrete answer, an answer that keeps its feet on the ground. Let me propose: The kingdom of God is a new pattern of giving and gratitude, of sharing and…
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