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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Factional leadership

The Corinthians did not unfortunately slip into factions. When two ancient men competed for power, Dio Chrysostom says, “of necessity they court the favor of everyone, even those who are ever so far beneath them.” Creating factions was the main strategy of political action, the tactic of leadership. Cultivating factions…

November 27, 2012

The Christian Gift

Paul receives a donation from the Philippians, and he gives thanks for their remembrance of him (Philippians 1:3). But the thanks is not offered to the Philippians; it is offered to God. He considers no man his benefactor; he has no debt to anyone but to love. This is new,…

November 27, 2012

Trinity Institute: Os Guinness says…

At a time when many Evangelical churches are on a mad pursuit of the shallow, the trendy and the vulgar, the Trinity Institute will be a quiet counterpoint of theological richness and historical depth. I welcome it, and view its prospective influence with keen anticipation. Os Guinness, author “The Last…

November 27, 2012

Free to refuse

Within the Greco-Roman world, Christians were free to refuse - free to refuse the patronage and benefits of benefactors and patrons, free to refuse because they had a more than adequate heavenly Benefactor and Patron. Refuseniks formed a community of refuseniks, an alternative network of charis , a black market…

November 26, 2012

Gifts just to the just?

Sirach (12:1-2) advises, “If you do good, know for whom you are doing it, and your kindness will have its effect. Do good to the just and reward will be yours ( antapodoma ), if not from him, from the Lord.” This sounds like Proverbs: “He who is kind to…

November 26, 2012

Obligation to receive?

Marcel Mauss famously argued that in archaic societies, giving was guided by three imperatives - the obligation to give, to receive, to repay. Except for the exceptions. Like Jacob and Esau: On his return from Haran, Jacob sends gifts ahead to pacify Esau’s wrath and Esau receives. When Esau offers…

November 26, 2012

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