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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

Whose Legalism? Which Works-Righteousness?

The 2002 Auburn Avenue Pastor’s Conference and the Assurance of Grace Recently, there has been some controversy over the presentations of four speakers at the Auburn Avenue Pastor’s Conference. Accusations have been made including a denial of justification by faith alone and something close enough to “baptismal regeneration” that it…

by Mark HorneMay 28, 2003
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Galatians

The Problem with Moses (It's Not What You Think!)

Today, many in the Reformed world view a meritorious covenant of works as essential to a proper understanding of the gospel. These theologians believe that God set up a program in the Garden by which Adam would merit eternal life and blessing by his obedience. These same theologians usually regard…

by Rich LuskMay 24, 2003
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Theologia

The Gospel = Jesus Is Lord

After I graduated from college in 1989, I spent a summer in the Atlanta area in Georgia learning that I was not cut out for construction work. Then I met George Grant, one of my favorite authors. He was working for a church in South Florida in charge of their…

by Mark HorneMay 24, 2003
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Justification

Righteousness from God

One meaning of “righteousness” in the Bible is moral uprightness. Perhaps a more basic meaning would be faithfulness. For example, Psalm 96.13 praises God, saying: He will judge the world in righteousness, And the peoples in faithfulness. In Hebrew poetry two lines often say the same thing using different words.…

by Mark HorneMay 24, 2003
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Eschatology

Participationist Eschatology

I once saw “eschatology” defined as the study of edible French snails. But it really means the doctrine of the last things in Christian theology. In American Evangelical culture it is usually reduced to science fiction stories. But for the Apostle Paul it was actually the key to the Christian…

by Mark HorneMay 23, 2003
Atonement

N. T. Wright on the Atonement

To understand the view of Nicholas Thomas Wright regarding Christ’s work of redemption, one must begin with the centrality of Adam to the plight of the human race. Anyone who has heard Wright’s lectures on Philippians will not be able to forget his haunting appeal to Genesis 5.3 as a…

by Mark HorneMay 23, 2003

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Factional leadership

The Corinthians did not unfortunately slip into factions. When two ancient men competed for power, Dio Chrysostom says, “of necessity they court the favor of everyone, even those who are ever so far beneath them.” Creating factions was the main strategy of political action, the tactic of leadership. Cultivating factions…

November 27, 2012

The Christian Gift

Paul receives a donation from the Philippians, and he gives thanks for their remembrance of him (Philippians 1:3). But the thanks is not offered to the Philippians; it is offered to God. He considers no man his benefactor; he has no debt to anyone but to love. This is new,…

November 27, 2012

Trinity Institute: Os Guinness says…

At a time when many Evangelical churches are on a mad pursuit of the shallow, the trendy and the vulgar, the Trinity Institute will be a quiet counterpoint of theological richness and historical depth. I welcome it, and view its prospective influence with keen anticipation. Os Guinness, author “The Last…

November 27, 2012

Free to refuse

Within the Greco-Roman world, Christians were free to refuse - free to refuse the patronage and benefits of benefactors and patrons, free to refuse because they had a more than adequate heavenly Benefactor and Patron. Refuseniks formed a community of refuseniks, an alternative network of charis , a black market…

November 26, 2012

Gifts just to the just?

Sirach (12:1-2) advises, “If you do good, know for whom you are doing it, and your kindness will have its effect. Do good to the just and reward will be yours ( antapodoma ), if not from him, from the Lord.” This sounds like Proverbs: “He who is kind to…

November 26, 2012

Obligation to receive?

Marcel Mauss famously argued that in archaic societies, giving was guided by three imperatives - the obligation to give, to receive, to repay. Except for the exceptions. Like Jacob and Esau: On his return from Haran, Jacob sends gifts ahead to pacify Esau’s wrath and Esau receives. When Esau offers…

November 26, 2012

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