Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Postmodern thinkers like Zygmunt Bauman have pointed to the “liquidity” of contemporary life, its shape-shifting instability. We have nothing on Bonaventure and other medieval doctors, for whom creation was a river flowing from a Triune source. Zachary Hayes ( The Gift of Being: A Theology of Creation (New Theology Studies)…
Over at The Guardian , Andrew Brown reports on the surprising strength of Calvinism in China. He cites Dr. May Tan of Singapore who predicts that Calvinism is becoming “an elite religion in China.” The reason, Tan says, is that Calvinism has a theology of resistance. Brown writes, “The great…
Peter Leithart is one of those exceptional teachers who instills not merely his knowledge in his students, but a bit of himself as well—his patient character, his charitable and jovial spirit, his boundless curiosity—so that they are never quite the same. He always acts as both a pastor and a…
In his Philosophy and Its Others (Suny Series in Systematic Philosophy) , William Desmond commends on the self-definition of clothing: “Clothes are not simply artificial protection against the unruly elements to compensate for bald bodies. They may define a kind of self, may communicate the color of a personal presence.…
In his essay “Violence and Metaphysics” in Writing and Difference , Derrida summarizes Levinas’s claim that metaphysics is a pursuit of totality, of totalizing explanations, that invariably involves conceptual and real violence. Being is not so because it “commands nothing or no one.” He elaborates: “As Being is not the…
In his fine treatment of Jacques Derrida: Live Theory , James K.A. Smith assesses Derrida’s debt to Marx. Despite owing a real debt, Smith notes that there is “a fundamental logic of dissociation at work in Derrida’s ‘spirit of Marxism’ whereby he distances himself from the doctrines and dogmatics of…
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