Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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David Cheal ( The Gift Economy ) offers a deft critique of Mauss’s and C.A. Gregory’s theories of gift. The central rebuttal is to point to the fairly obvious fact that giving continues to occupy a large place in modern societies. Gift-giving is big business, as that pile of Christmas…
When it first appeared, Tarkovsky’s Stalker: A Film by Andrei Tarkovsky was seen as a parable of totalitarian ruin. Since the curtain came down, it has a more universal reach. David Thomson ( “Have You Seen . . . ?”: A Personal Introduction to 1,000 Films , 822) sees in…
What sets Western economies apart, Hernando de Soto argued in The Mystery of Capital , is not sheer physical stuff. One can have a lot of stuff without having capital. What makes it productive as capital are two “non-economic” factors. The first is imagination: “Capital, like energy, is a dormant…
A couple of vignettes from Paul Johnson’s Darwin: Portrait of a Genius , which is vintage Johnson. Darwin’s paternal grandfather, Erasmus Darwin, who died several years before Charles was born was a well-known physician who filled his off hours with studies of poetry and science. His off hours included the…
I have been reading James Jordan and Peter Leithart since I was a wide-eyed Baptist seminary student in the late 80’s and early 90’s. I never cease to benefit from Leithart’s and Jordan’s writings and lectures. While as a Baptist I land differently on certain issues, I always know it…
Absolute religious freedom is impossible, argues Winnifred Fallers Sullivan in her 2007 The Impossibility of Religious Freedom , an analysis of Warner v. Boca Raton , which led to the banning of interreligious religious symbols from a cemetery in the Florida town. Religious freedom always founders on the issue of…
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