Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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David Cheal ( The Gift Economy ) offers a deft critique of Mauss’s and C.A. Gregory’s theories of gift. The central rebuttal is to point to the fairly obvious fact that giving continues to occupy a large place in modern societies. Gift-giving is big business, as that pile of Christmas…
When it first appeared, Tarkovsky’s Stalker: A Film by Andrei Tarkovsky was seen as a parable of totalitarian ruin. Since the curtain came down, it has a more universal reach. David Thomson ( “Have You Seen . . . ?”: A Personal Introduction to 1,000 Films , 822) sees in…
What sets Western economies apart, Hernando de Soto argued in The Mystery of Capital , is not sheer physical stuff. One can have a lot of stuff without having capital. What makes it productive as capital are two “non-economic” factors. The first is imagination: “Capital, like energy, is a dormant…
A couple of vignettes from Paul Johnson’s Darwin: Portrait of a Genius , which is vintage Johnson. Darwin’s paternal grandfather, Erasmus Darwin, who died several years before Charles was born was a well-known physician who filled his off hours with studies of poetry and science. His off hours included the…
I have been reading James Jordan and Peter Leithart since I was a wide-eyed Baptist seminary student in the late 80’s and early 90’s. I never cease to benefit from Leithart’s and Jordan’s writings and lectures. While as a Baptist I land differently on certain issues, I always know it…
Absolute religious freedom is impossible, argues Winnifred Fallers Sullivan in her 2007 The Impossibility of Religious Freedom , an analysis of Warner v. Boca Raton , which led to the banning of interreligious religious symbols from a cemetery in the Florida town. Religious freedom always founders on the issue of…
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