Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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In a 1999 article in the Journal of Church and State , John Witte, Jr. offers a neat typology of forms of religious establishment. “Institutional” establishment involved the diversion of tax funds to support the clergy and religious activity. This form of establishment existed in a number of states into…
In his Symbols: Public and Private (Symbol, Myth & Ritual) (387), Raymond Firth mentions an English case that illustrates the constriction of giving in modern societies: “A record of an English laws case some twenty years ago notes a challenge to a man’s legacy of 1000 pounds to the vicar…
A friend asked me to clarify some comments I made about capitalism in my First Things piece last Friday. Thinking there may be wider interest in the question, I offer a revised version of my answer to him. As a starting point, let me clarify that the term “capitalism” here…
The New York Review of Books review of Daniel Mendelsohn’s Waiting for the Barbarians: Essays from the Classics to Pop Culture (New York Review Collections) , the reviewer summarizes Mendelsohn’s comparison of Avatar and Wizard of Oz . Dorothy awakens at the end, Mendelsohn writes, “with all that she has…
An essay at the San Francisco Egotist describes technologically-driven changes in advertising. What used to be a process of days or a week is not a process of hours. The shift is not, the author points out, confined to advertising: “Our technology whizzes along at the velocity of a speeding…
John 1: The Word became flesh and tabernacled among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth. Moses ascended Mount Sinai and entered Yahweh’s cloud, and when he came out his face radiated the glory of the cloud.…
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