Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 35 of 43
The fundamental Christology of the New Testament, Barth insists ( The Doctrine of the Word of God (Church Dogmatics, vol. 1, pt. 2) , pp. 15-7), is that “God’s Son is called Jesus of Nazareth, and Jesus of Nazareth is God’s Son.” But this cannot be understood in the sense…
When King Asa of Judah heard the prophecy of Azariah, he “took courage and removed the abominable idols from all the land of Judah and Benjamin” (2 Chronicles 15:8). Then he gathered the people to Jerusalem to re-enter into the covenant with Yahweh, promising to hold to the terms of…
Isaiah 49:26: I will feed your oppressors with their own flesh, and they will become drunk with their own blood as with sweet wine; and all flesh will know that I, Yahweh, am your Savior, and your Redeemer, the Holy One of Jacob. Isaiah 49 ends with a macabre feast…
1 Corinthians 6: Don’t you know that you are not your own? “What is your comfort in life and in death?” begins the Heidelberg Catechism. And it answers, “That I with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus…
It’s easy to be cynical about American politics. It’s easy to think we can safety check out. Many have concluded that politics doesn’t matter. That’s a mistake. Laws and regulations form the institutional and even the physical shape of the world we live in every day, and there is no…
Ross Douthat observes ( Bad Religion: How We Became a Nation of Heretics ) that American politics oscillates between mad messianic hopes and insane apocalyptic fears. When our guy wins, we scan the prairie expecting to see the lambs lying with lions. When the other guy wins, we can hear…
Showing page 852 of 2212
Your weekly digest for all things Theopolis.
