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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Hand to Hand to Mouth

A “mighty angel” descends from heaven holding an open book (Revelation 10:1). I agree with Richard Bauckham’s argument ( Climax of Prophecy: Studies on the Book of Revelation ) that this is the same as the book opened by the Lamb. When the book first appears, it is on the…

October 19, 2012

Trinity Institute: R. R. Reno says

Peter Leithart and James Jordan are among America’s most penetrating Christian preachers and teachers, at once rigorously biblical and richly catholic. Their ambitious vision of the Lordship of Christ gives a vital role to the liturgical worship, helping us to see that the church is the New Israel, a nation…

October 18, 2012

Yahweh’s image

Ancient temples were houses for the gods, represented by images. That is what Isaiah is talking about when he describes idolaters carrying their gold images, setting them in place, standing them up, and bowing to them (46:5-7). Yahweh too brings something to His House. Isaiah 46:13 pictures Yahweh as a…

October 18, 2012

Speech Formed

In Isaiah 46:11, Yahweh announces that He is bringing a bird of prey from the east to do all his counsel and pleasure. It is a “man,” a reference back to Cyrus, the Shepherd who does all Yahweh’s pleasure (44:28). This is proof of the kind of God Yahweh is,…

October 18, 2012
Theology

God who delivers

Isaiah describes the Babylonian planet gods Bel (Jupiter) and Nebo (Nabu, Mercury) at the beginning of chapter 46. They are weary, bowed and stooped in defeat and fatigue. Their images are being carried on carts because they are incapable of bearing them themselves. The could not deliver ( malat )…

October 18, 2012
Literature

Dante without Beatrice

In her TNR review of Andrew Frisardi’s translation of Dante’s Vita Nova , Helen Vendler observes that Dante’s autobiographical cycle of prose and poems was not published until 1576, “almost three hundred years after its composition.” How was the Comedy understood in its absence? Beatrice appears in the Comedy of…

October 18, 2012

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