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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Trinity Institute: A Student’s Perspective

As a teacher, Dr. Leithart modeled the deep and careful reading of Scripture that first attracted me to his writing. He also modeled a keen interest in tracing out the liturgical and cultural ramifications of the Bible. Academic theology departments are often sadly compartmentalized: one has to decide whether to…

October 8, 2012

Trinity Institute: A Pastor’s Perspective

I was led to the work of Jim Jordan and Peter Leithart at seminary. As I read and listened, I came to realize that the Bible is bigger and more beautiful than I’d ever dreamed. And fun - I started reading Scripture once more with the hunger I’d had as…

October 4, 2012
Theology

Martyrdom and self-narration

Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic Christian…

October 3, 2012
History

Travail of Poland

The Economist recently reviewed Halik Kochanski’s The Eagle Unbowed: Poland and the Poles in the Second World War , which the reviewer called the first “comprehensive English-language history of Poland at war.” Even in the brief format of a review, it makes for numbing reading. For instance: “Poland fought on…

October 3, 2012

Structure in Isaiah 45

After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and produces…

October 3, 2012

Linguistic boundaries

Boyarin again ( Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , 9), suggesting a linguistic paradigm for understanding the divergences and interactions between Christianity and Judaism: “Separate languages . . . are merely artifacts of the official canonization of a particular dialect…

October 3, 2012

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