Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Uncritical advocates of gift societies should ponder Stefan Joubert’s summary of the benefactions of Augustus ( Paul As Benefactor: Reciprocity Strategy and Theological Reflection in Paul’s Collection (Wissunt Zum Neuen Testament, 2) , p. 26): “After inheriting the military Heeresclientel from his (step)father, Julius Caesar, he moved swiftly to enlarge…
It has been common, especially among some varieties of Protestantism, to take Paul’s statements about circumcision as pieces of a theology of ritual. Paul’s statement about inward and heart circumcision in Romans 2 is transferred to rites of entry in general, especially to baptism: ” Baptism is that which is…
INTRODUCTION Yahweh declares that He is the only God, Israel’s only Rock (Isaiah 44:8; cf. Exodus 17; Deuteronomy 32). He proves Himself by exposing the folly of idolatry. THE TEXT “Yet hear now, O Jacob My servant, and Israel whom I have chosen. Thus says the Lord who made you…
In his introduction to his English translation of Ernst Cassirer’s The Question of Jean-Jacques Rousseau , Peter Gay comments (p. 27): “Rousseau’s ‘one great principle’ - that man is good, that society makes him bad, but that only society, the agent of perdition, can be the agent of salvation is…
Rousseau ( Emile: Or, On Education , 322-3 ) exults in “what the ancients accomplished with eloquence,” but notes that for them eloquence “did not consist solely in fine, well-ordered speeches.” Rather, “what was said most vividly was expressed not by words but by signs.” Romans were masters of the…
It is a joy to hear about the Trinity Institute and the involvement of Peter Leithart and Jim Jordan. Peter brings a powerful mind and a pastor’s heart to his calling to educate and train a new generation for pastoral ministry. Jim adds a remarkably creative mind and his penetrating…
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