Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
Showing page 254 of 309
Showing page 35 of 43
Kimberly Hope Belcher states the thesis of her Efficacious Engagement: Sacramental Participation in the Trinitarian Mystery early on. She says that the premise of classic Catholic sacramental theology is that God is at work in them. All other definitional discussions are subordinate to this basic conviction. Citing Thomas’ insistence that…
Donatello’s innovation in depicting David, Kenneth Clark informs us ( The Nude: A Study in Ideal Form , 54), captures the spirit of Renaissance: He transforms “the king of Israel into a young Greek god.” Both adjectives are critical: young and Greek: In the middle ages “the image of David…
INTRODUCTION Yahweh promises to rescue His chosen servant Israel (Isaiah 41:8-9). But Israel isn’t just an object of Yahweh’s care. Israel is also an instrument of Yahweh’s justice. THE TEXT “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon…
Exodus 35:2: For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. As Pastor Sumpter pointed out, the instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with…
When Yahweh created the world, His Spirit hovered over the waters to transform the empty waste into glory and beauty. When Yahweh re-created the world in the tabernacle, His Spirit hovered again, this time over the craftsmen Bezalel and Oholiab, to whom He gave wisdom to make things. The Spirit…
Did Jesus make atonement on the cross? Not exactly, says David Moffitt in Atonement and the Logic of Resurrection in the Epistle to the Hebrews (Supplements to Novum Testamentum) . According to the reviewer in Review of Biblical Literature, Moffitt appeals to the atonement rites of the Old Testament as…
Showing page 873 of 2212
Your weekly digest for all things Theopolis.
