Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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I am honored to be a speaker at the first annual Los Angeles Theology Conference at Biola University, January 17-18, 2013. The topic is Christology, and additional information is found here: http://latheology.com/
I’ve been leading students through John Frame’s The Doctrine of the Knowledge of God (A Theology of Lordship) for the past 15 years, and every year I’m impressed all over again. Frame is solidly biblical, creative, careful. His multiperspectival approach allows him to incorporate the best insights of nearly everyone,…
Edward Welch’s Shame Interrupted: How God Lifts the Pain of Worthlessness and Rejection is a remarkable book. It offers a penetrating, discomfiting analysis of the experience of shame, which Welch summarizes under the headings of nakedness and exposure, isolation and being an outcast, contamination and self-disgust. He sees it everywhere…
John Paul II, waxing Frankfurtian and Benjaminist, reflects on the effects of technologies that enable us to reproduce images of the human body - film and photography ( Man and Woman He Created Them: A Theology Of The Body , 366-7 ): “Artistic reproduction, when it becomes the content of…
In an interview in The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (p. 22 ), Remi Brague argues that the early Christians transformed everything because they were obsessed with Christ not “Christianity itself.” They tracked “the reverberations of his coming in the whole of…
Dan Glover offers these expansions on an earlier post where I quoted Edward Vacek’s analysis of the threefold love of God ( agape , philia , eros ). The rest of this post is from Dan. Adding to your comments, perhaps each person of the Godhead serves particularly, though not…
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