Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 62) on the “gazelle and hind” of the oath in Song of Songs 2:7. He connects this passage to the image of the hart longing for God in Psalm 42 “When the lovers like one another to…
Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 60): “The placement of the adjuration formula is important. Here in 2:7 it concludes a series of endearment exchanges between the lover and the beloved (1:9-2:6). Those exchanges have a rhythm: they move from memory to yearning…
Working from the Vulgate text, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 59) has this helpful comment on the adjuration of the daughters of Jerusalem in Song of Songs 2:7: The “charge to [the daughters] can be read simply as an adjuration not to…
When Jacob arrives at Haran, Laban runs to meet him, embraces and kisses him, and welcomes him into the house (Genesis 29:13). When Jacob returns to the land, Esau runs to meet him, embraces and kisses him, and the two weep together (Genesis 33:4). Jacob’s exile is literarily embraced with…
In a 2010 article in the Lutheran Quarterly , Oswald Bayer examines the pre-ethical conditions for Christian ethics: “Over against a prescriptive overheating of ethics which has taken place since Kant, and the actualism and activism often bound up with this overheating, it is necessary to make clear the significance…
Lester Little again: “By a curious paradox, the most significant and lasting vestiges of monasticism occurred either where monasticism was totally wiped out or had never before existed; they are found in English and American colleges and in radical Protestant sects. The collegiate debt to monastic culture is most apparent…
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