Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…
A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…
Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…
In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…
Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…
Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…
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Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 62) on the “gazelle and hind” of the oath in Song of Songs 2:7. He connects this passage to the image of the hart longing for God in Psalm 42 “When the lovers like one another to…
Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 60): “The placement of the adjuration formula is important. Here in 2:7 it concludes a series of endearment exchanges between the lover and the beloved (1:9-2:6). Those exchanges have a rhythm: they move from memory to yearning…
Working from the Vulgate text, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 59) has this helpful comment on the adjuration of the daughters of Jerusalem in Song of Songs 2:7: The “charge to [the daughters] can be read simply as an adjuration not to…
When Jacob arrives at Haran, Laban runs to meet him, embraces and kisses him, and welcomes him into the house (Genesis 29:13). When Jacob returns to the land, Esau runs to meet him, embraces and kisses him, and the two weep together (Genesis 33:4). Jacob’s exile is literarily embraced with…
In a 2010 article in the Lutheran Quarterly , Oswald Bayer examines the pre-ethical conditions for Christian ethics: “Over against a prescriptive overheating of ethics which has taken place since Kant, and the actualism and activism often bound up with this overheating, it is necessary to make clear the significance…
Lester Little again: “By a curious paradox, the most significant and lasting vestiges of monasticism occurred either where monasticism was totally wiped out or had never before existed; they are found in English and American colleges and in radical Protestant sects. The collegiate debt to monastic culture is most apparent…
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