Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 62) on the “gazelle and hind” of the oath in Song of Songs 2:7. He connects this passage to the image of the hart longing for God in Psalm 42 “When the lovers like one another to…
Griffiths again ( Song of Songs (Brazos Theological Commentary on the Bible) , 60): “The placement of the adjuration formula is important. Here in 2:7 it concludes a series of endearment exchanges between the lover and the beloved (1:9-2:6). Those exchanges have a rhythm: they move from memory to yearning…
Working from the Vulgate text, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 59) has this helpful comment on the adjuration of the daughters of Jerusalem in Song of Songs 2:7: The “charge to [the daughters] can be read simply as an adjuration not to…
When Jacob arrives at Haran, Laban runs to meet him, embraces and kisses him, and welcomes him into the house (Genesis 29:13). When Jacob returns to the land, Esau runs to meet him, embraces and kisses him, and the two weep together (Genesis 33:4). Jacob’s exile is literarily embraced with…
In a 2010 article in the Lutheran Quarterly , Oswald Bayer examines the pre-ethical conditions for Christian ethics: “Over against a prescriptive overheating of ethics which has taken place since Kant, and the actualism and activism often bound up with this overheating, it is necessary to make clear the significance…
Lester Little again: “By a curious paradox, the most significant and lasting vestiges of monasticism occurred either where monasticism was totally wiped out or had never before existed; they are found in English and American colleges and in radical Protestant sects. The collegiate debt to monastic culture is most apparent…
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