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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Dostoevsky's "Socialism"

Following the death of his first wife, Dostoevsky reflected on immortality, a meditation that led him into political musings on "socialism," religious and secular. His premise, exemplified in his own brutal treatment of his wife, is that Ego controls our lives. Christ's commands lay out the path toward fulfillment, but…

December 15, 2017

Migration of the Mystical

One of the key threads of Pecknold’s story (in Christianity and Politics ) is the “migration” of the Christian notion of the mystical body. Henri de Lubac first demonstrated that between patristic period and the high middle ages, the term had moved from the Eucharist to the church itself. Early…

December 15, 2017

Limits of the Fathers

At the beginning of Cur Deus Homo (p. 260), Anselm commends his work to Urban II. In the process, he both commends the Fathers of the church, and suggests that they did not answer every question. First, the commendation: "Many of our holy Fathers and teachers, following the Apostles, speak…

December 15, 2017

Russia's Destiny

In an 1880 speech at the Pushkin Festival, Dostoevsky reflected on the destiny of Russia. The Westernizing reforms of Peter the Great didn't just introduce Western Engineering and fashion into Russia. Peter set the universal mission of the Russian people: "For what is the reform of Peter the Great to…

December 15, 2017

Reaping and Sowing

In The Limits of Power , Andrew Bacevich (a West Point graduate) has argued that we cannot disconnect our foreign policy from our “domestic dysfunction.” Bacevich notes that US foreign policy is driven by a belief in “liberty,” but liberty defined as abundance, the freedom to indulge our lust for…

December 15, 2017

Can Allah Create?

The question here is not, Did Allah create? The question is, Is it conceivable that a god like Allah could create the world? Does it make any sense to say that an absolutely sovereign but Unitarian god created the universe? Our first reaction might be: Why not? If Allah is…

December 14, 2017

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