Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Following the death of his first wife, Dostoevsky reflected on immortality, a meditation that led him into political musings on "socialism," religious and secular. His premise, exemplified in his own brutal treatment of his wife, is that Ego controls our lives. Christ's commands lay out the path toward fulfillment, but…
One of the key threads of Pecknold’s story (in Christianity and Politics ) is the “migration” of the Christian notion of the mystical body. Henri de Lubac first demonstrated that between patristic period and the high middle ages, the term had moved from the Eucharist to the church itself. Early…
At the beginning of Cur Deus Homo (p. 260), Anselm commends his work to Urban II. In the process, he both commends the Fathers of the church, and suggests that they did not answer every question. First, the commendation: "Many of our holy Fathers and teachers, following the Apostles, speak…
In an 1880 speech at the Pushkin Festival, Dostoevsky reflected on the destiny of Russia. The Westernizing reforms of Peter the Great didn't just introduce Western Engineering and fashion into Russia. Peter set the universal mission of the Russian people: "For what is the reform of Peter the Great to…
In The Limits of Power , Andrew Bacevich (a West Point graduate) has argued that we cannot disconnect our foreign policy from our “domestic dysfunction.” Bacevich notes that US foreign policy is driven by a belief in “liberty,” but liberty defined as abundance, the freedom to indulge our lust for…
The question here is not, Did Allah create? The question is, Is it conceivable that a god like Allah could create the world? Does it make any sense to say that an absolutely sovereign but Unitarian god created the universe? Our first reaction might be: Why not? If Allah is…
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