Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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The Bible speaks of children from beginning to end, the history it tells is a history of children. To recite the story of children in Scripture would be to recite Scripture. In the beginning: Adam was born of earth and divine breath, naked as a newborn. The protoevangelium is a…
"Modern" is an invention of the Christian Middle Ages. According to Krishan Kumar ( From Post-Industrial to Post-Modern Society ), " Modernus , from modo (‘recently’, ‘just now’) was a late Latin coinage on the model of hodiernus (from hodie , ‘today’). It was first used, as an antonym to…
The description of Solomon’s temple in 1 Kings 6 employs a number of anatomical terms: The temple has a “face” (v. 3), “ribs” (vv. 5, 8), and “shoulders” (7:39). The language makes it clear that already in the OT the temple is “humaniform.” We can be more specific: The “ribs”…
Craig Gay ( The Way of the (Modern) World ) lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point, the…
The following is an excerpt from my Brightest Heaven of Invention , published in the misty days of the mid-1990s. Claudio looks at Hero’s appearance, and concludes she is a maid, a virgin. Because of Don John’s deception, he believes that he has peeled away the deceptive outer layer, the…
Kathryn Schulz observes that "One of the strangest things about the human mind is that it can reason about unreasonable things. It is possible, for example, to calculate the speed at which the sleigh would have to travel for Santa Claus to deliver all those gifts on Christmas Eve. It…
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