Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Bacevich notes the connection between premillennialism and support for Israel, and goes on to suggest that this leads in turn to support for American militarism: “as a result of the Religious Right’s fetish for the Jewish state, the distinctive Israeli strategic style - the way that Israelis conceive of military…
Amnesty International is complaining toda that “President Obama is reinstating the same deeply-flawed military commissions that in June 2008 he called an ‘enormous failure.’ In one swift move, Obama both backtracks on a major campaign promise to change the way the United States fights terrorism and undermines the nation’s core…
Andrew Bacevich notes in his The New American Militarism: How Americans Are Seduced by War that 9/11 did little to shift American foreign policy: “The shattered events of September 2001 challenged the Bush administration to build . . . a new world order, and it turned instinctively to Wilson. Indeed,…
Where does tyranny come from? Levinas and Simone Weil argue that it grows out of the decay of neighborliness and hospitality, and Hannah Arendt claims that it comes when the creative solidarity of political friendship and spontaneous political action are suppressed. True; but all these fail to deal with what…
A few quick takes from Daniel Siedell’s excellent God in the Gallery: A Christian Embrace of Modern Art (Cultural Exegesis) : After pointing out that Eastern Christians prefer the flatness of icons to the realistic perspective of Western art, Siedell concludes that this should “remind us that flatness [in Eastern…
Rose again, criticizing the postmodern assault on reason: “The decision by the intellectuals that reason itself has ruined modern life, and should be dethroned and banned in the name of its silenced others, is comparable to the decision to stop small children, girls and boys, from playing with guns, pugnacious…
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