Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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Notoriously, the Marquis de Sade stole some consecrated wafers, pushed them into a prostitute’s vagina, and had sex, saying, “Avenge yourself, if you are God.” He meant this as blasphemy, and it is. But his blasphemy only shows just how insurmountable Jesus is. Sade thought himself innovative, but he only…
Individualism treats us as splendidly isolated beings, our real selves fountains of ideas and desires but impenetrable to anything from the outside. How ever did we get this idea? By ignoring the body. If the body is at all a clue to the secret of human life, it shows us…
To grasp what Rosenstock-Huessy says about tribalism, we need to recognize that he sees the tribe as one moment in the development of ancient civilization. In The Fruit of Lips, he describes the origin of the tribe: “The ancient cycle began in the primitive tribe, among a little group of…
In his chapter on the Bolshevik Revolution, Rosenstock-Huessy spends a number of pages digressing about Marx and Marxism. The following notes summarize his treatment of Marxism. Marx, Rosenstock-Huessy begins, is the culmination of the protest against the “order of things” from within Western civilization itself. Marx is biographically well-positioned for…
Rosenstock-Huessy’s brief essay on Descartes (included in I Am An Impure Thinker, extracted from Out of Revolution) highlights a number of recurring themes in Rosenstock-Huessy’s work: He discusses his own formula, Respondeo etsi mutabor, in contrast to the cogito of Descartes; he attacks the abstractions of science and modern thought;…
Anti-sacramental, anti-ritual evangelicalism emphasizes a personal relationship with God, but tends to encourage what Anthony Giddens calls “pure relationship,” a relationship that is not tacked down with external anchors and supports. A live-in relationship, without benefit of the rites and legalities of marriage, is a pure relationship. Evangelicalism tends to…
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