Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the…
For decades, our little Biblical Horizons clan has argued that the order of Levitical offerings provides an outline for Christian worship. The order of offerings is: Purification, ascension, and peace. The corresponding order of Christian liturgy is: confession, ascent, and communion. That claim is based on passages where those three…
Recent theologians have argued that creation ex nihilo is suffocating and oppressive. It portrays a distant God who imposes His will on the world, and justifies the hierarchies expressed in patriarchy, empire, and environmental exploitation. At the heart of the critique is a protest of the creation’s absolute dependence on…
Paul concludes his discussion of weak and strong in the church with a benediction: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). God is “God of hope”…
C.J. Labuschagne ( Numerical Secrets of the Bible , 44-48) offers an intriguing numerical-structural analysis of the second half of the tabernacle section of Exodus, Exodus 35-38. Over chapters 35-38, there are seven references to things that Yahweh had earlier commanded Moses to do, phrased in a variety of ways…
Do trees clap their hands at the coming of the Lord? (Isaiah 55:2). Do they really ? We instinctively think not, and quickly classify such passages as literary personifications or anthropomorphic metaphors. Perhaps, writes Mark Harris in an essay in Knowing Creation , we’re too hasty. What’s the alternative? One,…
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