Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
Showing page 14 of 309
Showing page 36 of 43
Assuming Gen 1:1 describes an act of creation and is not a title: It’s striking that the Gen account begins with the creation of two realms rather than a single entity or realm. Hesiod says that there was one reality, chaos; Anaximander says “together were all things”; Thales claimed that…
Bill Cavanaugh has argued that the early modern “wars of religion” were not really conflicts about religion but rather conflicts that created the modern notion of religion. Something similar can be said about the war between Scripture and science in the early modern period. In fact, these were both the…
Wim JC Weren proposes a “macrostructure” for Matthew in a 2006 article in Biblica. His scheme is not convincing, but along the way he makes some helpful observations. 1) He suggests that there’s a topographical thread running through the gospel, marked by various recurrent refrains. From the beginning of the…
Christina Hoff Sommers and Sally Satel, One Nation Under Therapy: How the Helping Culture is Eroding Self-Reliance . New York: St. Martin’s, 2005. 310 pp. PE classes are dangerous places. Dodge ball might leave nasty bruises, and, worse, the frustrations of competition and failure permanently destroy a kid’s psyche. Non-competitive…
Jeffrey Geoghegan examines the OT events that take place during sheep-shearing festivals in an article in Biblica . He tries to discern the common themes in the four passages set during sheep-shearing: Gen 31, 38; 1 Sam 25; 2 Sam 13. He argues that sheep-shearing was a “significant celebration, characterized…
When Jesus promises to send the Spirit, he describes the Spirit as the “Paraclete.” This word is often translated as “Comforter,” but the Greek word has a legal connotation and is actually closer to “Advocate” or even “Defense Attorney.” A Paraclete doesn’t “soothe” so much as “defend.” That’s a good…
Showing page 1827 of 2212
Your weekly digest for all things Theopolis.
