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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

According to the Ordinance

After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…

by Peter LeithartSeptember 1, 2016
pentecost
Baptism

Water, Spirit, and Fire, (Part 2)

In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…

by Adam McIntoshAugust 30, 2016
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Daniel

Brexit and the Binding of Satan: Part 3

The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…

by Mike BullAugust 25, 2016
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City

From Milwaukee

This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…

by Jonathan SedlakAugust 23, 2016
david-men

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1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…

by Peter LeithartAugust 18, 2016
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Theopolis News

Leviticus Course Recap

A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…

by Brian MoatsAugust 17, 2016

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Theology

PPT

A group called “Presbyterians and Presbyterians Together” has formulated a public call to Presbyterian and Reformed pastors and theologians to engage in theological debate with charity, patience, and fairness. For those interested in reading the statement, or signing it, check out http://presbyterianstogether.org.

May 11, 2006
History

Reformation and System-building

In discussing the Reformation, Oberman contrasts the via antiqua with the via moderna . Both believed in universals, preconceived ideas that enable humans to “select, interpret, and order the chaotic messages transmitted by the senses.” They differed on the origin and nature of those universals: For the moderns, “these universals…

May 11, 2006

David and Jonathan

Commentators in recent years have often opted for a homoerotic interpretation of David’s relation with Jonathan. Yaron Peleg of George Washington University has another explanation: Jonathan was a “woman” (JSOT 30.2). Oh, so now we know! Goofy as it may sound, Peleg’s article is not so easily dismissed. He points…

May 10, 2006
Philosophy

Descartes, Soul and Body

Some highlights from a recent TLS article on Descartes by Desmond Clarke: 1) Personally, Descartes was a mess. An exile from France for most of his life, he never held any paid position except for a brief stint in the military. He was unmarried, nearly friendless, depressive. Irascible and hyper-sensitive,…

May 10, 2006
Theology

Voluntarism, Intellectualism, Creation

The voluntarist/intellectualist debate has always seemed sterile, but it’s worth asking why it was so important for the medievals. Where’d it come from? It appears to me to come from a faulty understanding of creation, in which creation/nature has a semi-independent status. Consider: There is an object: How does God…

May 10, 2006
Theology

Comic Sabbath

Keeping the Lord’s Day is the sign that we already enjoy by anticipation the final, eschatological rest. It is a confession of faith in cosmic comedy, the confidence that in the end all will be well, and all manner of thing will be well.

May 9, 2006

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