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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Triune Advent

Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…

by Peter LeithartDecember 4, 2013
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Language

Relations, Uncreated and Created

The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…

by Peter LeithartDecember 2, 2013
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Theopolis News

Reformational Catholicism

Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .

by Peter LeithartNovember 27, 2013
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Matthew

The Kingdom of the Parables

One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…

by Peter LeithartNovember 25, 2013
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Literature

Machiavellian Politics and the Idol Ceremony

Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…

by Peter LeithartNovember 20, 2013
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Biblical Theology

Restoring the Office of Woman in the Church, (Part 3)

The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…

by James B. JordanNovember 18, 2013

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Philosophy

Episteme

Georges Canguilhem gives this illuminating description of Foucault’s episteme: “In order to perceive the episteme, it was necessary to exit from a given science and from the history of a given science; it was necessary to defy the specialization of specialists, and to try to become a specialist not of…

February 27, 2006

Sermon Outline, First Sunday of Lent

INTRODUCTION As the history of Israel begins to wind to a close, history begins to repeat itself. After the reign of Solomon, the united kingdom divided in two, Jeroboam established a separate kingdom, Rehoboam planned an attack but refrained because of a prophet, and Shishak of Egypt plundered the temple.…

February 27, 2006

Mortification

Jehoash, pounding on the ground only three times, lacks the zeal to see the Lord’s wars through to their conclusion. He’s content with three victories over Aram, and is not willing to pound them until they are pulverized. He’s willing to leave the balance of power comparatively even. He doesn’t…

February 26, 2006

Sapiential hermeneutics

Elisha’s anger toward Jehoash seems unfair (2 Kings 13). He tells him to shoot arrows, and then pound them on the ground. How was Jehoash to know that pounding on the ground symbolized victory over Aram? Well, for one thing, Elisha told him that the arrow is the arrow of…

February 26, 2006
Uncategorized

Double Joash

Joash of Judah is called “Jehoash” throughout much of his reign, but his name returns to Joash at the end of the account (12:19). Jehoash contains the name of Yahweh, and means “fire of Yah,” the fire of Yah’s wrath but also Yah’s fire of cleansing. Jehoash of Judah is…

February 26, 2006

Eucharistic meditation

2 Kings 13:23: But Yahweh was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now. As we say in the sermon this morning, this is…

February 26, 2006

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