Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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B eginning in 1559, the magistrates of the German city of Wesel, in the North Rhine-Westphalia region, required the citizens to commune together (Jesse Spohnholz, “Multiconfessional Celebration of the Eucharist in Sixteenth-Century Wesel”). The city had been the site of intra-Lutheran struggles, and Calvinist immigrants were moving in. Worried about…
M olly Ball's Atlantic piece on “ America’s empty-church problem ” is a must-read. It provides a penetrating, and sobering analysis of the political shifts that came to the surface in the 2016 Presidential election. Trump's election was not , she argues, the triumph of the religious right or the…
M atthew Bates argues in Salvation by Allegiance Alone that “our contemporary Christian culture often comes prepackaged with functional ideas and operative definitions of belief, faith, works, salvation, heaven, and the gospel that in various ways truncate and distort the full message of the good news about Jesus the Messiah…
A fter summarizing recent work on temple building in the Ancient Near East ( 1 & 2 Chronicles , 227–229), Mark Boda takes note of the differences between the accounts of Solomon's temple building in Kings and Chronicles, with an eye to the question of whether or not the Chronicler…
I n the blink of an eye, globalization has changed from the inevitable future and the panacea for all human ills to a curse word and the source of all American misery. It takes guts to speak up for globalization these days. Brent Waters has guts. He no doubt began…
P aul said that God gives us abundantly more than we can ask or imagine, according to the resurrection power of Jesus in us (Ephesians 3:20). Solomon could have told us as much. When Yahweh appears to Solomon at Gibeon, He offers to give the king whatever he asks (2…
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