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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Baptismal meditation, September 25

Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man; there is neither male nor female; for you are…

September 25, 2005

Exhortation, September 25

The sermon today is about marriage and family, but I don’t want the unmarried men and women here to hit the mute button. The sermon text may not apply directly to you, but you should be preparing now for the roles that you are likely to assume in the future.…

September 25, 2005

Communion meditation, September 25

1 Corinthians 6:15-17: Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be! Or do you not know that the one who joins himself to a harlot is one…

September 25, 2005

Exodus in Kings

Amos Frisch has a very good article in the JSOT (2000) where he examines the allusions to the Exodus in 1 Kings 1-14. There are many excellent and fruitful insights here: 1) Hadad the Edomite lives through an exodus story, and is a kind of Moses figure (1 Kings 11).…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

Shimei’s slaves

I don’t believe in the existence of a “Succession Narrative” (2 Sam 9-1 Kings 2), but James Ackerman, who does believe in a succession narrative, makes this interesting connection between Shimei’s execution and the earlier history of David (which does not depend on belief in a succession narrative): “two of…

September 25, 2005

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