Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In an article in Biblica, JG McConville points out that Kings does not offer much hope based on reforming kings. On the contrary, the books shows that the efforts of reforming kings are regularly undermined by their successors. Manasseh is not some strange exception but the norm: “Far from leading…
The word “bed” is used nearly a dozen times in 1-2 Kings, and the uses represent a significant minor motif in these books. The following are some reflections on this motif, in large measure inspired by my students’ work. 1) 1 Kings begins with a report about David’s impotence and…
Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…
Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…
The question debated among medieval political theorists was not whether Christendom was a body, ultimately the body of Christ, but whether there was room for more than one “head” of the body. As Otto Gierke summarizes,”Mankind constituted a Mystical Body, whereof the Head was Christ. It was just from this…
“The Bible,” writes Avery Cardinal Dulles, “when it seeks to illuminate the nature of the Church, speaks almost entirely through images, most of them . . . evidently metaphorical.” Citing Pope Paul VI, Dulles lists the following images: “the building raised up by Christ, the house of God, the temple…
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