Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Robert Reymond claims in his recent systematic theology that Christ’s righteousness is in heaven and not on earth within the believer: “the Christian’s righteousness before God is in heaven at the right hand of God in Jesus Christ and not on earth within the believer. It means that the ground…
Tuomo Mannermaa, Christ Present in Faith: Luther’s View of Justification . Translated by Kirsi Stjerna. Minneapolis: Fortress, 2005. 136 pp. For the past twenty-five years, Luther scholars in Finland have been pursuing a revisionary account of Luther’s theology in conjunction with ecumenical dialogues with the Russian Orthodox Church. The Luther…
Joachim Latacz, Troy and Homer: Towards a Solution of an Old Mystery . Translated by Kevin Windle and Rosh Ireland. Oxford University Press, 2004. 342 pp. Since I was a young teenager, a memory has haunted my mind, a memory of something I never saw: A man running around the…
Lauren F. Winner, Real Sex: The Naked Truth About Chastity . Grand Rapids: Brazos, 2005. 175 pp. Chastity today has almost exclusively negative connotations. Being chaste is not activity; it is avoiding a certain kind of action. Edmund Spenser saw it differently. In Books 3-4 of Fairie Queene , Spenser…
Earlier this year, the Pacific NW Presbytery of the PCA asked me to summarize my views on a number of points that have become controversial. Here is that summary. As a preliminary, let me say a word about how the Confession functions in my theological work. I accept the Calvinistic…
John Sutherland offers an analysis of the influence of the late Edward Said on film adaptations of English literature ( TLS , March 18). Said, for instance, argued in Culture and Imperialism , from a couple of passing references to the Betram family’s holdings in Antigua, that Mansfield Park was…
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