Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 36 of 43
In 1 Kings 14, Jeroboam’s wife goes disguised to visit a prophet from Shiloh, who announces the death of her son and the eventual destruction of his dynasty. Ahijah tells Jeroboam’s wife that another king will take the kingdom. In 1 Samuel 28, Saul goes disguised to visit a medium…
1 Corinthians 5:7: Christ our Passover has been sacrificed for us. Jeroboam?s dynasty, and the entire northern kingdom with it, was condemned from the beginning. No sooner had he led Israel out of the ?Egypt?Eof the house of David than he led them into an wilderness of idolatry. As we…
It looked like such a good idea. Jeroboam has been given ten tribes of Israel to rule, and he wants to keep them together. If the people of Israel continue to worship in the Jerusalem, their loyalties of his people will be divided and they might even plot to assassinate…
A few notes from JE Phillips, The State in Shakespeare’s Greek and Roman Plays . 1) Phillips repeatedly points out that the play depicts corruption flowing from the highest reaches of society downward. The Senators and nobility of Athens are deeply corrupted, unable to recognize and honor true nobility because…
Speaking of Wright, there is a remarkably prophetic passage early in Jesus and the Victory of God where Wright seems to predict the response of some conservatives to his work. Enlightenment thought deployed history as a weapon to critique and dissolve theology (genealogically). Playing off the parable of the prodigal…
Basil Studer ( Trinity and Incarnation , pp 36-37) points to the use of biblical titles for Jesus among early Christians influenced by Judaism. Among these is the designation of Jesus as “law” or “covenant”: “the Shepherd of Hermas, the Kerygma Petrou and Justin name Christ as law or covenant”…
Showing page 2016 of 2212
Your weekly digest for all things Theopolis.
