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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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History

Anger

“In most of our scholarly literature about the classical world,” writes Columbia University’s William V. Harris in his Restraining Rage: The Ideology of Anger Control in Classical Antiquity , “political and religious change . . . seems to take place in a remarkably calm fashion.” Harris doubts that this is…

December 28, 2004

Sermon Outline, January 2

So, What Are We Anyway? INTRODUCTION The liturgical changes recently introduced at Trinity might well provoke an identity crisis for members of the church. Have we become Lutherans? Or Anglicans? Or have we abandoned the Reformation altogether? Are we still Protestants? Are we on the road to Rome, Canterbury, Constantinople?…

December 27, 2004

Eucharistic Meditation, December 26

1 Corinthians 11: the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it. Division and reunion, death and resurrection, is the basic pattern of human life. Marriage is, as Pastor Wilson has taught us, woven into the fabric…

December 26, 2004

Exhortation, December 26

As Pastor Wilson will explain more fully in the sermon this morning, division is an essential part of creation. God creates by dividing light and darkness, by separating waters above and waters below, by drawing a boundary between sea and land. This creative division continues throughout Scripture, as God recreates…

December 26, 2004

Baptism Meditation, December 26

Matthew 18:1-6 At that time the disciples came to Jesus and said, ?Who then is greatest in the kingdom of heaven??EAnd He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not…

December 26, 2004

Lordly Obedience

The following is a Christmas Eve homily, largely paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. John 5:30: ?I can do nothing on My own initiative As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of…

December 23, 2004

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