Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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John 17 may provide some basis for developing the holiness of God along perichoretic lines. Jesus prays in vese 17-19 that the disciples would be sanctified. Jesus sanctifies Himself, so that the disciples too might be sanctified. The means by which the disciples are sanctified is through the “truth,” which…
Mark Heim has a fine piece on salvation as communion in the October 2004 issue of Theology Today . He begins by distinguishing various sorts of relations that human beings have with one another. It is possible for two persons to have an impersonal relationship (a man falls off a…
Roger D Lund has an intriguing article on wit in seventeenth century English literature in the January 2004 issue of the Journal of the History of Ideas . Lund quotes Hobbes, whose statement sets up the opposition that continued through the following century: “Those that observe . . . similitudes,…
Neuhaus provides an illuminating summary of Stephen Ozment’s history of Germany in the November issue of FT . This in particular: “‘The original motives for the war were completely self-centered, not Judeocentric or anti-Semitic. Germans wanted to avenge and repair, by total victory, the draconian reparations they had been compelled…
The November 2004 issue of First Things had a couple of pieces on Czeslaw Milocz, both emphasizing the religious, Christian ground of his poetry. I was particularly struck by this quotation from an article by Jeremy Driscoll: “To put it very simply and bluntly, I must as if I believe…
Robert Letham?s book, The Holy Trinity (P&R, 2004) is a superior introduction to Trinitarian theology, certainly the most complete, reliable, and best treatise on the subject to come from a Reformed theologian for I don?t know how long. It covers the biblical bases for the doctrine, provides a long and…
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