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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Eucharistic Meditation, Third Advent

John 5:30: ?I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.?E Jesus comes to do the Father?s will, and this means that the Father?s will…

December 12, 2004
Theology

Exhortation, Third Sunday in Adent

This morning I want to address the students in the congregation ?Enot merely the college students but all other students we well. During the Christmas holidays, you will probably spend much more of your time at home than you have over the past few months. This could be a great…

December 12, 2004

Biblical Theology of Justification

Here’s a methodological oddity in some treatments of justification: On the one hand, justification is taken as a sum of the gospel. On the other hand, virtually the ONLY discussion of justification in the OT is philological ?Ethe meaning of the terms ?Eand often even this is limited to a…

December 11, 2004

More on John 5

Some additional notes on John 5, largely indebted to Gary Burge’s NIV Application commentary. It has been said that the synoptic gospels ?EMatthew, Mark, and Luke ?Eare essentially passion narratives with long introductions. That is not really a fair way to describe what goes on in the synoptics, and this…

December 11, 2004

Judgment and the Gift of Life

In John 5, Jesus claims that His authority to pass judgment and His power and raise the dead both come from the Father. How are these two prerogatives related? Are they identical? Does Jesus give life and condemn to death in passing judgment? It seems that this is possible: 1)…

December 11, 2004
Theology

Feminist Theology

A few thoughts after listening to student presentations on feminist theology all morning. (I know, BTW, that there are all sorts and conditions of feminist theology.) 1) Rosemary Reuther says that Jesus’ maleness is an “accident,” on par with the accident of His Jewishness or the fact that he was…

December 10, 2004

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