Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
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1 Chronicles 23 begins the concluding section of 1 Chronicles (chs. 23–29), which is mainly concerned with David’s arrangements for personnel and material of the temple. Chapter 23 consists of two chiastically arranged sections. The first is framed by references to David (vv. 1, 2, 6; 25–27). A. David old,…
T rump is an executive, used to making twenty-five major decisions a day. Now the press is watching every motion of his hand, and it looks as if he's overturning the world as we have known it with each stroke of his pen. Tallying up pluses and minuses is a…
A year ago, I had a long debate about aging with a Polish friend while driving from Poznan, Poland, to Rivne, Ukraine. My friend said he didn't mind dying young, while I said I wanted to live to a ripe old age. My friend accused me of fearing death (not…
D aniel Waterland's 1737 A Review of the Doctrine of the Eucharist includes a lengthy section on Eucharistic sacrifice that begins from the premise that Eucharistic sacrifice is a belief shared by the entire catholic church: “That the Sacrament of the Eucharist, in whole or in part, in a sense…
M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…
D avid's census makes him a Pharaoh but he doesn't end like Pharoah. It's not exactly because he offers sacrifice (21:26). By the time he does that, the Lord has already relented (21:15). The chapter's structure makes it clear that the Lord's mercy is the turning point. The story is…
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