Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Sermon outline for Feb 1: The Days of the Son of Man, Luke 17:11-37 INTRODUCTION Jesus’ mission was to proclaim “the kingdom of God” (Luke 4:43; 8:1). By this, He meant that God was taking control of the world through Him, and putting a sinful and shattered world back together.…
Barth says that the conflict of faith and heresy is far more serious and important than the conflicts between faith and unbelief. Unbelief cannot be taken with seriousness, he says, because we believe in the forgiveness of sins. But heresy is taken seriously to the extent that it has the…
Henry Ansgar Kelly (pp. 139-140 of Chaucerian Tragedy ) makes this important historical comment at the end of his analysis of Chaucer’s Troilus and Criseyde : “The selection introduction of Aristotelian criteria of excellent in tragedy has been a source of untold confusion in modern discussions of tragedy. For Aristotle,…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
While I’m on that subject: I’ve often wondered about the etymology of the “f-word.” The Shorter Oxford says that the derivation is unknown. I have a theory: Medieval courtly love poetry (such as the Roman de la Rose ) traced the development of courtship through several stages. The stage of…
In his beautifully written tribute to the ancient Greeks. Thomas Cahill interprets Euripides’ Medea as a cautionary tale to aristocratic Athenian men. The question he poses to the audience is: “What could drive a woman to such extremes that she would kill her own children.” Cahill’s summary of Euripides’ target…
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