Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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Jesus describes the activities of the unsuspecting preflood generation by listing four activities (Lk 17:27): eating and drinking marrying and giving in marriage. He then describes the activities of the unsuspecting residents of Sodom by listing six activities (Lk 17:28): eating and drinking buying and selling planting and building. Several…
There’s an intriguing review of the work of James Welch in the January 26 Weekly Standard . Welch, who died last year, was a Montana-based poet and novelist, known as an “Indian poet” and “Indian novelist” for his focus on the lives and history of American Indians. The interest of…
Exhortation for January 25: Jesus concluded the parable of the “unjust steward” by saying, “He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.” Though Jesus’ words have a particular application…
Eucharistic meditation for January 25: Acts 2:41-47 In the book of Acts, we see the early church carrying out Jesus’ instructions regarding the proper use of wealth. After the Spirit was poured out on Pentecost, and 3000 were saved, the disciples begin to sell their possessions in order to share…
Baptismal meditation for January 25: Matthew 18:1-6 This passage in Matthew is parallel to the first part of Matthew 17 in our sermon text. As I mentioned in the sermon, Jesus’ reference to “little ones” in Luke 17 is not referring to little children, but to lowly people like Lazarus.…
Becoming civilized is a matter of gaining control over the body, and this bodily control is largely centered, as Mary Douglas recognized, on orifices. Infants have no control over their sphincters: They can’t hold urine or faeces, they fart and burp at inappropriate moments, they regurgitate milk and don’t care…
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