Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 36 of 43
Jesus describes the activities of the unsuspecting preflood generation by listing four activities (Lk 17:27): eating and drinking marrying and giving in marriage. He then describes the activities of the unsuspecting residents of Sodom by listing six activities (Lk 17:28): eating and drinking buying and selling planting and building. Several…
There’s an intriguing review of the work of James Welch in the January 26 Weekly Standard . Welch, who died last year, was a Montana-based poet and novelist, known as an “Indian poet” and “Indian novelist” for his focus on the lives and history of American Indians. The interest of…
Exhortation for January 25: Jesus concluded the parable of the “unjust steward” by saying, “He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.” Though Jesus’ words have a particular application…
Eucharistic meditation for January 25: Acts 2:41-47 In the book of Acts, we see the early church carrying out Jesus’ instructions regarding the proper use of wealth. After the Spirit was poured out on Pentecost, and 3000 were saved, the disciples begin to sell their possessions in order to share…
Baptismal meditation for January 25: Matthew 18:1-6 This passage in Matthew is parallel to the first part of Matthew 17 in our sermon text. As I mentioned in the sermon, Jesus’ reference to “little ones” in Luke 17 is not referring to little children, but to lowly people like Lazarus.…
Becoming civilized is a matter of gaining control over the body, and this bodily control is largely centered, as Mary Douglas recognized, on orifices. Infants have no control over their sphincters: They can’t hold urine or faeces, they fart and burp at inappropriate moments, they regurgitate milk and don’t care…
Showing page 2132 of 2212
Your weekly digest for all things Theopolis.
