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The Lady and Her Jewels: An Epiphany Meditation

And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…

by Richard BledsoeJanuary 6, 2015
extreme-unction
Anointing

Fattening Our Suffering

In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…

by Robert MaddoxDecember 30, 2014
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James

Death as Frenemy

We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…

by Rich LuskDecember 23, 2014
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Literature

Was Shakespeare A Christian?

How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…

by Ralph Allan SmithDecember 23, 2014
day-2-ferguson-protests-nationwide
American Culture

Phobophobia

In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…

by Richard BledsoeDecember 22, 2014
anointing-david
Anointing

Ought We Anoint the Dying?

Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…

by Peter LeithartDecember 18, 2014

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Eucharistic Meditation, January 4

Eucharistic meditation, January 4: Haggai’s prophecy encourages the people of Israel to devote themselves to building the house of the Lord, in spite of opposition and the hostility of the nations. Among the judgments the Lord brings is a drought which leads to a famine: there is no dew, and…

January 4, 2004
Theology

Exhortation, January 4

Exhortation for January 4: Sexual immorality has marked all non-Christian civilizations. Leviticus 18 gives a laundry list of sexual sins ?Eincest, adultery, sodomy, bestiality?Eand ends with this exhortation: “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you…

January 4, 2004

Paul and Pharisaism

Does Paul have to deal with Jews who are confident that they are performing the law rightly, and believe that they have something to boast about before God because of their performance? Yes, of course. He’s dealing with Pharisees, of the kind that Jesus satirized in his parable, who boasted…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

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