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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Ruth and Tamar

In the “Well, duh” category: After mentioning Warren Gage’s work on the parallels between Ruth and Tamar here earlier in the week, now I’ve read a student paper that helps to fill out that point. She points out that in both stories, men and specifically husbands die and that in…

December 13, 2003

Sermon Outline, December 14

Sermon Outline for Third Sunday in Advent: God With Us INTRODUCTION When John describes the incarnation, he uses an image drawn from the Pentateuch, saying that the “Word became flesh and ‘pitched His tent’ among us” (John 1:14). The phrase “pitch his tent” can also be translated as “tabernacled,” and…

December 12, 2003

Psalm 51 in Romans 3:4

Some interesting things going on in Paul’s quotation from Psalm 51 in Romans 3:4: 1) The surface significance is pretty clear. Earlier in the chapter, Paul has raised the question about how the PISTIS of God can be manifest if “some” in Israel have been APISTIA, so unfaithful to their…

December 12, 2003

Pre-Fall Death

Some speculations on death in the original creation, inspired by Jim Jordan’s lecture on Daniel 4 and by discussion with a colleague at NSA. As usual, anytime I write about the Trinity, Jeff Meyers is also lurking in the background. This is not all set in stone, only musings and…

December 11, 2003

Gage on Typology

Warren Gage of Knox Seminary in Ft Lauderdale is a treasure. In a very rich and as-yet unpublished paper on the typology of Samson, Gage points out a number of very striking typologies. He suggests, for instance, that Absalom is a Christ figure, dying on a tree, being struck in…

December 11, 2003

Editing Error

The editors of The New Republic got it right, it IS the correction of the year, issued by the Cleveland Plain Dealer on November 18: “Because of an editing error, a story on the front page yesterday misattributed a quote from the speaker on an audiotape purportedly of Saddam Hussein…

December 11, 2003

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