Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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And in case there is any doubt that Bloom’s aesthetics is tragic: He claims that a poet is always one who is “rebelling more strongly against the consciousness of death’s necessity than all other men and women do.” (Call this the “heroic poet,” operating by the code of heroic honor…
And in case there is any doubt that Bloom’s aesthetics is tragic: He claims that a poet is always one who is “rebelling more strongly against the consciousness of death’s necessity than all other men and women do.” (Call this the “heroic poet,” operating by the code of heroic honor…
In the introduction to Anxiety of Influence , Harold Bloom quotes Geoffrey Hartman to the effect that art seeks “to overcome priority,” specifically the priority of nature: “art fights nature on nature’s own ground, and is bound to lose.” Bloom, of course, links this up with his own project of…
Sermon outline for November 9: Where Your Treasure Is, Luke 12:1-53 INTRODUCTION Luke 11 ended with Jesus’ most clear and pointed condemnation of “this generation,” which would be charged with all the blood of prophets from Abel to Zechariah (11:51-52). Throughout the following two chapters, this threat is in the…
For Thomas, the “final cause” is the first cause. That is, the purpose for which a thing is done is what initiates doing the thing. I plan to retire to Tahiti; that is my final purpose. And that is the cause that initiates the various schemes of earning and saving…
Thomas W. Mann has some interesting comments on the Joseph narrative in his 1988 book The Book of Torah: The Narrative Integrity of the Pentateuch . First, he points out that Joseph’s “trial” of his brothers is equally a trial of his father; Jacob initially refuses to give up his…
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