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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Taped Sermons?

I don’t have my sermons taped, and have been asked why. Here’s a couple of reasons: 1) Jeff Meyers pointed out a number of years ago that taping sermons tempts a pastor to preach to a group other than the church in front of him. Instead of addressing the specific…

September 27, 2003

Luke and the Remnant Covenant

Listening to Jim Jordan’s tapes on Daniel has helped me to put some pieces together in Luke. Jim discusses the “remnant covenant” at some length in the first couple of tapes, and points out some of the main features of that period of Israel’s history. In many respects, these features…

September 27, 2003

Euripides’ Gods

The gods in Euripides are savage, unpredictable, random, liable to sneak up and destroy you at a moment’s notice. No wonder that Paul’s announcement that Jesus had defeated the principalities and powers came as such great good news.

September 27, 2003

Euripides’ Gods

The gods in Euripides are savage, unpredictable, random, liable to sneak up and destroy you at a moment’s notice. No wonder that Paul’s announcement that Jesus had defeated the principalities and powers came as such great good news.

September 27, 2003

Chosen in Christ

Lecture #3: Chosen in Christ: Election and Trinity INTRODUCTION Scripture teaches that God does all things according to the purpose of His will (Ephesians 1:11), and that the God who does this is the Triune God. How are those two teachings of Scripture related? How does the doctrine of the…

September 27, 2003

Surplus at the Origin

Lecture #2: Surplus at the Origin: Trinity, Eschatology, and Story INTRODUCTION This is going to be difficult. I hope it’s worth it. I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not…

September 27, 2003

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